Category: Devotional

“For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.”—1 Samuel 15:23.

I heard a pilot say: “Whenever a jet goes out of control and begins to spin, the only thing to do is totally take your hands off the controls and the plane will right itself.” This goes against our natural inclination to control and manipulate in order to bring things back under control. It is scary to be out of control. Or is it?

Saul was a man out of control. He was losing control of his kingdom to David. He was losing the favor of God and the people. It began as compromises. Eventually he was given a final test to obey the voice of God fully. He was instructed to kill the Amalekites completely; but he failed to follow through. The prophet Samuel delivered a hard word to King Saul, “Because you have rejected the word of the Lord, He has rejected you as king”—1 Samuel 15:26. Saul obeyed partially, but not fully. It was partial obedience that led to his removal as king of Israel and his calling from God. But why did Saul do such a thing? “I was afraid of the people and so I gave in to them”—Samuel 15:24b. Saul’s fear and insecurity made him more afraid of the people and what they thought than of God. At the core of Saul’s disobedience was fear of losing control. That fear of losing control led to partial obedience and the loss of his reign as king.

How many of us are in danger of losing God’s blessing due to partial obedience? How many of us have such a need to control people and circumstances that we fail to fully walk in obedience to God’s voice in our lives? Saul provides a great lesson for us as believers. The need to over-control things around us can prevent us from receiving all that God has for us. Today, take an inventory of your control quotient.

Ask God if you are being fully obedient to what He has called you to do this day, and avoid being put on the shelf for disobedience. “To obey is better than sacrifice, and to heed is better than the fat of rams”—1
Samuel 15:22b.

“So Saul went to Naioth at Ramah. But the Spirit of God came even upon him, and he walked along prophesying until he came to Naioth. He stripped off his robes and also prophesied in Samuel’s presence. He lay that way all that day and night. This is why people say, ‘Is Saul also among the prophets?'”—1 Samuel 19:23-24.

Whenever God calls you into a new thing, you can expect to do things you’ve never done. Saul had just been anointed to be the first king of Israel. He was being launched into a whole new calling. He was hanging out with the spiritual leaders of the nation.

As Saul began to prophesy the prophets wondered if he, too, was a prophet. He was not a prophet but God was doing a new thing through Saul – activating something in him that had been dormant until then.

When God calls you into a new endeavor you will find that God will often anoint you in areas you considered your weakest traits. God turns shepherds like Moses into leaders of nations. He turns farmers like Gideon into reformers. He turns impetuous and unstable personalities like Peter into leaders that can transform a culture and lead a movement.

Whenever God does a new thing in a life, those who knew them before notice the change. Quiet people become bold. Poor speakers learn to become great communicators. Those who were never leaders before become the new leaders. This is the way of God.

When God looks at an individual, He looks at their future, not their past. He is always looking at the person He has created you to become, not the person you are now. When Samuel anointed the young shepherd boy, David, to be the next king of Israel, it would be years before this would happen. However, God already knew who he was to become.

How does God view your life? What is the destiny He has chosen you to fulfill?

“The Son of God, who loved me, and gave Himself for me.”—Galatians 2:20.

We have to battle through our moods into absolute devotion to the Lord Jesus, to get out of the hole-and-corner business of our experience into abandoned devotion to Him. Think Who the New Covenant says that Jesus Christ is, and then think of the despicable meanness of the miserable faith we have—I haven’t had this and that experience! Think what faith in Jesus Christ claims—that He can present us faultless before the throne of God, unutterable pure, absolutely rectified and profoundly justified.

Stand in implicit adoring faith in Him, He is made unto us “wisdom, and righteousness, and sanctification, and redemption.” How can we talk of making a sacrifice for the Son of God! Our salvation is from hell and perdition, and then we talk about making sacrifices!

We have to get out into faith in Jesus Christ continually; not a prayer meeting Jesus Christ, nor a book Jesus Christ, but the New Covenant Jesus Christ, Who is God Incarnate, and Who ought to strike us to His feet as dead. Our faith must be in the One from Whom our experience springs. Jesus Christ wants our absolute abandon of devotion to Himself. We can never EXPERIENCE Jesus Christ, nor ever hold Him within the compass of our own hearts, but our faith must be built in strong emphatic confidence in Him.

It is along this line that we see the rugged impatience of the Holy Ghost against unbelief. All our fears are wicked, and we fear because we will not nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear? It ought to be an absolute paean of perfectly irrepressible, triumphant belief.

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”—1 Corinthians 12:12-13.

Imagine with me for a moment that you have won a very expensive car. However, in order to receive your prize, you must agree to an unusual requirement. You must agree to remove one major component in that car in order to receive the gift.

Which component will you remove? Will it be the steering wheel? Perhaps it will be the left front tire or the front seat or the two headlights. My illustration may seem ridiculous, but you get the point. Unless you have the complete car and have the ability to use all of its components, your ability to benefit from that car is going to be severely limited. The Bible says you and I are part of a larger Body – the Body of Christ. We each have our own body, but we are also made up of a larger Body that has a unique function to play. When you are not functioning as God intended, the entire Body suffers because you are not fulfilling your prescribed function.

When you function in a way that is not directly connected to the larger Body, you are only fulfilling a small portion of why the Manufacturer made you. There is a greater mission that you must fulfill. Today, the Body of Christ is fragmented and seeks to do things separated from one another. Our individual church “silos” stands alone – often as monuments to man instead of the greater mission of reaching our world.

Jesus knew the key to fulfilling His mission was getting His larger Body to work as one. “Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”—John 17:20-21.

What is your part in the overall mission? Are you fulfilling your prescribed function as designed by the Manufacturer?

“For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.”—Jeremiah 32:15.

In the scriptures we discover a difference in the way the Hebrew mind viewed things compared to the way many Westerners relate to God. Hebrews used something called Block Logic. That is, concepts were expressed in self-contained units or blocks of thought. These blocks did not necessarily fit together in any obvious rational or harmonious pattern.

Greek logic, which has influenced the Western world, was different. The Greeks often used tightly contained step logic which reason a premise to a conclusion, each step linked tightly to the next in coherent, rational, logical fashion.

This is why some Bible stories don’t make sense to the western mind. It is particularly difficult for Westerners (those whose thought-patterns have been influenced more by the Greeks and Romans than by the Hebrews) to piece together the block logic of Scripture.

Consider Jeremiah and God’s instruction to purchase land in a seemingly inopportune time. If I asked you to purchase a specific land parcel when you knew that the country you were living in was about to be invaded and you were sure to be placed under arrest, how wise do you believe such an investment would be? Do you believe God would lead you to make such an investment? That is exactly what God told Jeremiah to do. However, God had a good reason for having Jeremiah make such a purchase. It was to be a testimony and a promise that God was going to restore the Jews to their land.

Hebrews made decisions based on obedience. Greeks (and Westerners) often made decisions on logic and reason. If the early church made decisions based on a pro and con method of decision-making, there would be no miracles in the Bible. i.e., such as getting the coin from the fish’s mouth, walking around the walls of Jericho to take the city, Peter walking on water, etc.

We are not to question God’s instructions. We are simply to obey.

 

“And when the children of Israel cried unto the LORD, the LORD raised up a deliverer. . .”—Judges 3:9.

I often receive requests to help someone whose life is in a difficult place. After a few questions I am able to discern if the Lord has called me to get involved. More often than not, I am not to be involved. Many times I find this person has not experienced enough pain to want to do anything about their situation. Until they are really ready to cry out to the Lord for a solution to their situation, they will simply talk about desiring change but never take the necessary steps needed for change.

If you invest time into someone who has not yet come to the place of wanting a spiritual solution to their problem, you will become emotionally exhausted. The apostle Paul understood this principle when he actually turned such people over to Satan for the destruction of their flesh (I Corinthians 5:5).

The people of Israel were finally in enough pain to cry out to God for relief from their oppression. Like so many times throughout the scriptures, God answered by raising up a deliverer. “But when they cried out to the LORD, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. The Spirit of the LORD came upon him, so that he became Israel’s judge and went to war. The LORD gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. So the land had peace for forty years, until Othniel son of Kenaz died.”—Judges 3:8-11.

Are you in a difficult place in your life? Are you only talking about changing or are you really ready to cry out to the Lord for a solution? Start now the process of changing your situation for the better and asking for help if needed.

 

“You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.'”—Deuteronomy 8:17.

We’ve all heard someone say, “He’s a self-made man.” What are they saying in this statement? Are they saying that this individual achieved success by his hard work and sweat? Many a person has achieved success through honest hard work. There is a danger for any of us who may have achieved significance through our work.

That danger is the belief that we achieved it through our own efforts apart from God’s grace and mercy. When we live in this belief, we assert that we are entitled to certain rights and privileges because of the position we have earned and feel we deserve.

The prodigal son’s brother who refused to celebrate the wayward son’s return was a man who felt he was entitled to certain rights. He saw himself as one who had been faithful to his responsibilities and deserving of more attention. He could not appreciate his brother’s failure and the pain of falling into a sinful life because, in his mind, he had never failed. This pride kept him from experiencing God’s real grace. This is how legalism develops in believers. It grows into a cold heart and an insensitive attitude toward others who may have stumbled in their lives. This same brother did not truly understand the love of his father apart from works; for he felt he gained acceptance only by doing his job. Do you feel accepted by God, regardless of what you do? Have you wrongfully viewed your works as something you alone have achieved? These are the minefields of which each of us must be aware. God has gifted us to accomplish anything through His grace, not by our works.